Before any missionaries were killed in Rhodesia there were isolated
instances of individual terrorist leaders demonstrating anti- religious
views. A piece of rhetoric, left at the scene of an unsuccessful bridge
demolition near a mission, closed with the words "Down with Christ."
Subsequent to the first killings, in May 1977, a terrorist leader told
missionaries: "If the Jews had not killed Christ, I would have done it
myself." Other missionaries were told by terrorists not to mention
Christ and His resurrection in the course of preaching. It has been
pointed out that this restriction is ominously akin to similar
impositions made upon the Russian churches. In another incident, the
Roman Catholic Church was described as representing the evils of
capitalism.
On the night of February 6, 1977, seven Catholic
missionaries were massacred by the rebels for no reason at all.
According to a survivor, the rebels killed the missionaries without
saying anything. Those who were killed are four Dominican nuns and three
Jesuit priests.
Fr. Myerscough, the only one who survived the
massacre, narrated the events that happened. According to him, the
rebels rounded up the white missionaries, ignoring the black staff and
sisters. After they were rounded up, they were brought to an abandoned
place a short distance from the mission. The missionaries were unaware
of what will happen to them until three of the rebels opened fire. The
missionaries began to run for safety. According to Fr. Myerscough, after
the shooting stopped, he saw the seven dead.
Fr. Myerscough is
aware of the reason why his fellow missionaries were killed. He said
that the murders were “obviously the result of Russian indoctrination.
In my opinion, if you want proof the Communists are behind this, come to
the mission. The terrorists must have been got at to have that
brutality in them." According to the police, more than 100 cartridge
cases fired from Russian-made rifles and a machine-gun were found in the
murder scene.
It is not known from what group did the murderers
of the missionaries come from, but they probably came from the rebel
groups. According to those who knew the murdered missionaries, they are
not interested in knowing who the real murderers are. For them, what is
important is that the missionaries are aware of the dangers that they
might face and they persevered in remaining with the people. Finally,
they suffered like the people.
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